As defined in the Urban Dictionary:
1. Used to describe someone devoid of defining characteristics that might make a person interesting, extraordinary, or just simply worth devoting time or attention to.
2. Lacking intelligence and unable to socialize on even an elementary level.
3. Annoyingly frustrating because of the above
Oh her? Don’t even worry about her, girl. She’s so basic.
I think I preferred being gay in the 1990s. Well, sometimes I do.
That’s not an admission of not enjoying my gay life today. I enjoy it very much, although I probably hide out more than living out loud. Still, I honestly believe I am not alone in recognizing the limits that exist within the complex reality of the community today. Our tropes have been remixed, rebranded, shaken, and stirred into such a vast panoply of categories, it is no wonder we have begun to lose our connection to each other. It’s the same phenomenon of having too much choice. And while we continue to be political firebrands, I often feel it is hard to a distinguishing voice, one that embraces the entire group. Perhaps that’s an impossible task.
When I was sorting out my gay identity in the mid-80s to 1990s, I will never forget the fear and desperation I felt over what I perceived as a paucity of role models and resources with which to understand being homosexual. Yes, I loved watching old movies, Paul Lynde and broke my mother’s kitten heels as a kid, pretending that I was Ann-Margret in “The Pleasure Seekers.” Yes, I fell under the sway of Gershwin & Porter, Bette Midler, Linda Ronstadt’s “What’s New” and Joan Rivers’ infamous comedy album “What Becomes a Semi-Legend Most?” I wasn’t led to all of these places. Most happened by osmosis. Some of my favorite teachers, who probably felt I needed a little encouragement, steered me ever so gently towards some cultural touchstones. Bottom line, it all felt right, just like the crushes I felt for Han Solo, Steve Austin and Thomas Magnum, private investigator. However, as I poured through the oeuvre of Jackie Collins, Judith Krantz, and Jacqueline Susann, their depictions of homosexuality only left me titillated and confused. Man, I had questions and no one to turn to for answers.
As a teenager, you didn’t dare mention anything “gay” for fear of being ostracized or brutalized by the macho fucks who prowled the school hallways. Pretty much anything that did not look or sound like them meant “faggot.” Advanced vocabularies were a secret shame for us chubby, nascent homos. It was all closets, stereotypes, and slurs, as I am sure it was for many teenagers surviving the early 80s. It didn’t help that the HIV/AIDS crisis was being treated like a biblical pestilence by the media. But how else would you view the deaths of 40,000 people between 1981 and 1987 as anything but a genocide? Gomorrah was burning and it was devastating to hear from Anita Bryant and your own friends’ parents that being gay was the match that lit the fuse. Asserting your homosexuality at that time was not going to be like an ABC Afternoon School Special.
As I ventured to UCLA and beyond, I began to discover the resources with which to further define my gay identity. It was about being part of the “gay and lesbian” community, even if only the white gay male narrative was what clearly in focus. I still didn’t see myself in the growing media presence of gay men. Although, we have come a long way in that regard. In many ways, it still is a very white focus, regardless of the gender. Room for progress? Yes.
While I stayed firmly in the closet when it came to my parents, I had no problems letting my gay flag fly elsewhere. After UCLA became an educational Waterloo, CSU Long Beach can take credit for leading me to the artistry Armistead Maupin, Charles Busch, Reinaldo Arenas, David Leavitt, Manuel Puig, Larry Kramer, Keith Haring, Joe Orton, Harvey Fierstein, Pedro Almódovar and so much more. Once I landed at Paramount Studios as an intern, I hit the mother lode (and not that stalwart WeHo bar.) Several of the men I worked with in the studio’s National Theatrical Publicity department presented themselves as being incredibly secure with their bad ass gay selves. It was the first of many safe and illuminating havens I experienced in terms of associating with professionals who were out in the workplace. I was made aware just how gay men and women were the ones to make life and style synonymous terms. In this ACT UP era, it was time to understand we were “fierce.” More, I became hyper aware as to the debt attached to the attitude, parlance, and strength of the community, realities contributed by African-American, Latino and Asian queers. It all made for an intoxicating existence, especially when viewed on display at clubs Circus or Rosie’s or Jewel’s Catch One, where we embraced each other, fell in love on the hour and felt so invincible on the dance floor.
When I started writing this post on being “Basic,” it was meant to be another statement on dating today. That was before I sat down to watch the poignant if erratic “Strike a Pose” documentary. It is a “where are they now” piece that was produced by a Belgian-Dutch team, the film celebrated the 25th anniversary of “Madonna: Truth or Dare,” itself a cultural moment of considerable influence. The documentary regrouped seven of Madonna‘s unforgettable backup dancers, charting the course of their lives, trials, and considerable tribulations in the years since their co-starring in the Material Girl’s iconic 1990 Blonde Ambition tour. That zeitgeist moment, one that influenced so many young gay men and women, had a bittersweet impact on these men’s’ lives. How a defining cultural gift proved so challenging and heartbreaking for these incredibly talented men helped me broaden the context of what I wanted to say about this era of being “Basic.”
I was very much one of those fans who found refuge and pride in a movie theater during that summer of 1991. I instantly re-felt the impact of “Truth or Dare,” despite the difficulties faced by this group of men as chronicled by “Strike a Pose.” It was also like finding being a letter from a long-ago love. Witnessing these men, all nearing 50, still moving to their own music with purpose helped me understand the need to keep moving forward, of re-embracing my own strengths and colors. More, they inspired me to not feel adrift or isolated as a result of being 50 and gay in a world that still caters to the proverbial youthquake.
The first paragraphs on “Basic” were these:
When it comes to 21st century dating between men, two categories remain in play. The first group – or the Exceptionals – are men worth dating, but are most likely paired off or not interested in being a couple at all. This group does not include those who are in open relationships, a social phenomenon that is just more macho-induced “having your cake (or cock in this case) and eating, too. And then we have group two: The Basics. Oh, man.
Created by the internet, this constantly trending crowd thinks it’s redefining our world and perhaps they are with their throwback looks and sway back attitudes. They live for the now, even if they don’t know what that means. It isn’t just millennials, either. Basicdom is spreading to all age groups like a virus as social media swallows the rest of us whole. And what’s in between is a collective of damaged goods spouting mangled psychosexual manifestos and more. It is no longer men you date or men you don’t. What we have today are next level distrust and basic human disconnection.
I couldn’t continue down this path, one I’ve covered before and a Bombeckian take felt trite and unnecessary. Instead, I wanted to focus on how unfunny being labeled “basic” is to those who wield it as a joke or a tone-deaf insult.
While I applaud how millennials have turned up the dialogue to address and give names to the many facets of out and/or queer life, they are still working on variations of a theme long-established. I don’t think today’s young gay men quite understand the debt they owe previous generations, their lives, struggles, deaths and everything in between. Gay is a living, breathing creature, one that can decide the color of its plumage without a care in the world. Hide it, suppress it, oppress it, this creature will fight its way forward to be seen and with even greater radiance. A context to our present is missing today, a respect for history and the sacrifices made for us all to be able to say, “Sissy that walk.”
You will find nothing “basic” about being gay, now or ever. But it pisses me off that we are quick to diminish someone for not possessing whatever trend or ideology that makes them “interesting” or “worth devoting time to” in this world. We all can’t look like refugees from the Electric Company or Romper Room. More, we can’t let striking a series of selfie poses, drinks up and duck lips be what defines our sexual freedom!
We all will get older. We all will find how our experiences can impact the future if take our narcissism out of the equation. How we dare shame those who are poz or act like PrEP is the golden bullet that will keep us young and fuckable. How dare we ignore those who choose a unique brand of queer, or want to unleash their true gender identity, are older or chubbier or a different color or creed? Bad enough religious zealots want us dead, still! We cannot castigate or diminish our own brothers and sisters. Not now.
Homosexuality is a reality that was never about a life style choice because it sparks to life in our very DNA. We should remix “basic” and take the dialogue back to basics when we were all vital human beings living life on our terms: compassionate, honorable, forward thinking and positively sexy.
Key Photo: Art by Keith Haring
Written by Jorge Carreón 